Dr. B.R. Ambedkar dedicated his life to fighting against caste-based discrimination, advocating for the rights and upliftment of marginalized communities, and championing the principles of justice, equality, and democracy. His contributions continue to be a source of inspiration for social justice movements worldwide. Read More Class 10 English Summaries.
Dr. B.R. Ambedkar Summary
Dr. B.R. Ambedkar Summary in English
We can recognise one important character in Balanced Ambedkar i.e., hilove about books. He was very eager to knowledge and reading books throughout his life. He was fond of books that we can see by two incidents. One was he purchased 2000 old books in New York and he bought 32 boxes of books at the time of Second Round Table confer nee from London. For this, he was reduced his daily needs.
When he was in the U.S.A. the Black Americans get freedom by the 14th Amendment of their constitution. He was very much influenced by this and think about Depressed classes in India. He was greatly influenced by the life and work of Mahatma Phule. At that time Phule was working about a classless society and women’s up to life. Babasaheb decided to devote all his time and talents to improve the conditions of underprivileged people in our country. For this, he started newspapers like Mooknayak, Bahishkrit Bharath and Samata.
All these were the authentic voices of the Depressed Classes. Hitakarini Sabha was set up by him and the Independent labor party of India became the vehicles of the change. Meanwhile, Gandhiji was pioneering his reform of India a society especially the up life of Depressed classes and he called them as Harijans. According to Constitute n of India Act 1935 Babasaheb was elected to Bombay Legislative Assembly. He made effective Contributions to the debates in the Assembly on a variety of Subjects became evident to the whole nation.
The Constituent Assembly of India afforded Dr. Ambedkar and requested to save on the Drafting committee as a chairman, though he was not in the congress, though he was not in the congress. This is because of his foresightedness and objective leadership. Ambedkar as the chairman of the Drafting committee anticipated (expected) every conceivable requirement of the experiences of other nations and the needs of aver society, he raised brick by brick and constructed the beautiful constitution to India, now it stands as the Fundamental Rights.
For his support other intellectual persons also contribute their skills. They were Alladi Krishna Swamy Iyyar, K.M. Munshi, and N.Gopala swami Ayyangar. No doubt that Ambedkar was the pilot of this magnificent task. Dr. Ambedkar was to explain to the Assembly with a combination to tact, firmness and utmost patience. He had a rise gift of unraveling the most complicated legal concepts in a language. B.N. Rau had the quality of never giving up the last was the adviser who performed this task matchlessly.
Dr. Ambedkar had a clear perception of the three pillars of state such as the legislature, the executive and the judiciary. The Jurisdiction of each should be clear and not to restricted and he has known the importance of the role of citizens. He made some significant observations. The constitution is a fundamental document. This defines the position and power of the three organs of the state. It also defines the powers of the executive and legislature as against the citizens. The purpose of a constitution is to create the organs of the state and also to limit their authority because if no limitation was imposed upon the authority of the organs, these will be completely unjust and bad rule or cruelty may happen.
Jawaharlal Nehru, the first prime minister of Independent India choose Dr. Ambedkar to be the first law minister. This was a recognition of Dr. Ambedkar’s skill in the field of law and legislation. It was a tribute to his vision of social justice and infused into the new Indian polity. Truly it was the tribute to the success of his own campaigns against social injustice. Nobody could have dreamt that one box in Mahar family would be a law minister, lawmaker and get the title ‘Modem Manu’.
Since Independence, much progress has been achieved in providing equality of opportunities to the Scheduled Castes. This has been closed to them for many centuries being opened. They have come and occupy both central and state govt offices, Judges ambassadors, etc… They have acquitted themselves in major positions of responsibility.
Much remains yet to be done on the social plane. The Annual reports of the commission for scheduled castes and scheduled tribes list several of the law, notwithstanding the law book and the members have been discriminated against. When social discrimination is completely eliminated from our society them Ambedkar’s work will be really complete.
To achieve social goals and objectives through constitutional methods. he described the civil disobedience, non – cooperation and satyagraha as “grammar of anarchy”. These methods were used in foreign Government but in a democratic country which is based on free and fair elections should do on people’s consent. If it not, such operations invariably result in the loss of lives and public property.
2500 years ago Buddha said about last Systems in India that the only two classes of people such that the noble and wholesome second is ignoble and unwholesome. Tamil poetess Awai proclaimed that the charitable who give and they are superior on the contrary the misers who do not give are inferior. The great sages and saints revealed the hollowness of the caste system and preached that all the human beings are same and equal, classes are determined by their characters not by birth.
When the British ruled our Country. They followed caste distinction because of their benefits, so they followed the policy of “Divide and Rule” Mahatma Gandhi and Ambedkar deny or opposed the caste system and proclaim, the oneness of the Hindu community. Gandhiji reminding the duty of higher caster to depressed classes and Ambedkar reminding the innate rights to equality. Both of them brought a revolution in social thought.
Jawaharlal Nehru described Ambedkar as “a symbol of revolt” in the Lok – Sabha when Ambedkar was passed away in December 1956. Nehru said that whelter we agreed with him or not in matter but we should appreciate his perseverance and persistence and help in rousing up of depressed classes. It was sad because such a great soul has passed away. We should hope that the day will come that Ambedkar’s dream of Samata become a reality.
Conclusion:
Ambedkar’s commitment to equality, education, and human rights continues to resonate today, serving as a beacon of hope and inspiration for those working towards a more just and inclusive society. His enduring influence extends beyond borders, making him a global icon in the quest for social justice and human dignity.
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