The compilation of these The Making of Regional Cultures Notes makes students exam preparation simpler and organised.
Each region can be associated with a distinctive kind of food, clothing, poetry, dance, music as well as art which is collectively termed as its culture. We tend to identify people living in a particular region on the basis of these. However, sometimes this can be far from the truth because the culture of a region evolves because of intermixing of local traditions with ideas from different parts of the subcontinent. Let us know more about the regional cultures of the Indian subcontinent.
Malayalam – The Language of Cheras
The 9th century witnessed the establishment of the Chera kingdom of Mahodayapuram in the southwestern part of the peninsula, presently known as Kerala. It is reported that Malayalam was used as the spoken language there. It was introduced by the rulers not only in their language but also in inscriptions. This example illustrates the relationship between language and region, and also of the use of a regional language in official records in the subcontinent.
The Sanskrit Connect
Sanskritic traditions have a deep impact on the Cheras. The temple theatre of Kerala drew inspiration from the Sanskrit epics. Many literary works in Malayalam either draw their inspiration from or are a direct transliteration of epics in Sanskrit. Lilatilakam, a 14th-century text about grammar and poetics were composed in Manipravalam. It literally translates to ‘diamonds and corals’, which refers to the two languages – Sanskrit and the regional language.
The Cult of Jagannatha
Sometimes regional cultures develop around religious traditions. An example of this is the cult of Jagannatha. Jagannatha is the name of Lord Vishnu which literally translates to ‘the lord of the world’. This cult is found in Puri, Orissa. The local tribals carry out a practice where they carve a wooden image of the deity, suggestings the local origin of God which is later identified as Lord Vishnu. This tradition is still widely practiced.
Puri – The Pilgrimage Centre
A temple of Purushottama Jagannatha was constructed at Puri by Anantavarman of the Ganga dynasty, one of the important rulers of the Ganga dynasty, in the 12th century. Subsequently, King Anangabhima III, the self-proclaimed deputy of the Lord dedicated his entire kingdom to the deity in 1230.
The importance of the temple as a pilgrimage centre grew and with it increased its authority in social as well as political spheres. There was a competition amongst the dynasties who conquered Orissa to gain control over the temple. Amongst these were the Mughals, Marathas as well as the English East India Company. They regarded gaining control over the temple as a means to garner the acceptance of the local people.
Heroism of Rajputs
The present-day Rajasthan was initially known as “Rajputana” by the British in the 19th century since it was inhabited by the Rajputs. Many groups in the northern, as well as central parts of India, identified themselves as Rajputs. Apart from these, there were people living in Rajasthan who were not Rajputs. The Rajputs, however, are often recognized as contributing to the distinctive culture of Rajasthan is indebted to the Rajputs for its distinctive and rich cultural heritage.
The Rajputs were known to be heroic rulers and their aspirations and ideals have a strong influence on the cultural traditions of this region. From the advent of the 8th century, Rajasthan was ruled by various Rajput families. Prithviraj was one of the most popular rulers.
Ideals of Rajputs and Rajputana Culture
Fighting till their last breath, these rulers would rather choose death over surrender to the enemy. Such were the strong ideals of the Rajputs. The gallantries of the Rajputs were well documented in the form of stories as well as poems and songs. Depicting strong emotions such as loyalty and anger, these stories inspired even ordinary people.
The Rajput Women
Women have often been depicted as the cause of conflict between kings who fought battles in order to win them over. The horrifying practice of ” Sati” was common in those times where widows were immolated on the funeral pyre of their husbands
Who constructed the temple of Purushottama Jagannatha?
c. Anangabhima III
d. None of these
The correct answer is option a. Anantavarman constructed the temple of Purushottama Jagannatha.